Wednesday, January 29, 2020

Ethics of Native American Mascots Essay Example for Free

Ethics of Native American Mascots Essay Ethics of Native American mascots is a controversial topic and should not be argued against because they are used ethically, complementary, and respectfully. The Native American Mascot controversy is a topic that has presented itself in recent years all across the country. Though there have been some issues, complaints, and moral questions brought up about the Native American mascot dilemma by a minority group of people, there is no legitimate argument to why these mascots should be banned. Ethically, there is nothing wrong with using Native American symbols as mascots. Native American mascots are ethical. Ethics is defined as â€Å"a system of moral principles and rules, the rules of conduct recognized in respect to a particular class of human actions or a particular group or culture, and also a branch of philosophy dealing with values relating to human conduct, with respect to the rightness and wrongness of certain actions and to the goodness and badness of the motives and ends of such actions† (dictionary. com). Native American mascots and logos for sports leagues has been a debate dating back as far as the late 1960s (Oguntoyinbo 2011). When talking about the ethics side of the argument, calling the images and logos unethical toward Native Americans is wrong because ethics, like the definition says, portrays to respect and class toward a group or culture. The purpose of mascots is to believe in something, to have a logo that brings teams and communities together for battle in sports, and to perform well and do your best so you stand tall and proud to be a part of your team and mascot. To be a warrior on a football field and literally have the warrior symbol, to be a brave, or the chiefs and represent honor, courage, and bravery would be astonishing. Native American mascots are complementary. The use of logos as mascots is to honor Native Americans, they are not used to offend, and they are not misguiding (King 2002). Though there are two sides to every argument, when a mascot is called degrading or any negative term other than complementary, it must have something border line if not over the top offensive on it. There is no legitimate argument for why an arrowhead on the side of a football helmet, a logo of a Native American chief’s head on the side of a school or even a tomahawk on a basketball jersey is being reverted to as degrading, but the controversy still continues. Some names can be offensive such as Redmen, Savages, etc. But if it is the name itself that offends, it needs to be argued that way and not toward the Native American mascot as a symbol. Arguing a mascot as degrading when really it is meant the name is disrespectful in itself because a mascot is a symbol of a team, not the name; it is also the strength and core of a team. Mascots are purposely portrayed as being ethical, complementary, and respectful, in fact â€Å"tribal names find their way onto all kinds of consumer products, such as the Jeep Cherokee and the Dodge Dakota. For the same reason, Indian images appear on U. S. currency, such as the old Indian-head nickel and the new Sacajawea dollar. The Army even names its helicopters after tribes: the Apache Longbow, the Kiowa Warrior, the Comanche, and the Blackhawk. If we were† to let the minority side of this argument change Native American mascots, then â€Å"a number of cities (e. g. , Chicago, Miami, and Milwaukee), plus about half the states, would have to be renamed (Miller 2001). Mascots are symbols, symbols of spirit, and symbols of strength. Native American mascots are respectful. The minority of people who argue this issue want these mascots to change because they believe that Native American mascots are disrespectful to Native Americans, they are portrayed disrespectfully, and everything about the mascot is portrayed disrespectful. Some even say that teams with Native American mascots do what’s called a tomahawk chop that supposedly represent Indian culture and meant for honoring them but that’s not true (Pewewardy 2000). Doing a tomahawk chop is in no way disrespectful, in fact, a tomahawk chop is used to pump up the crowd, it’s used to respect the heritage of the Native American, and it’s used to continue tradition. Being a part of a Native American mascot team, chances are the intent is to want to represent that logo and be the upmost respectful possible toward the heritage that the symbol represents. It is amazing how some can say that Native American mascots are disrespectful. A huge reason that Florida State University got to keep their symbol and logo the Seminoles is because the chief of the Seminole tribe in Florida strongly supports what Florida State does with the symbol and how it is respected. Disrespect is when a team of any name burns a mascot logo before a game, disrespect is when a sports game is not played by the rules, disrespect is when refusal to shake and opponents hand after a lost battle, not a logo that represents pride and respect for a team, school, and community. Ethics of Native American mascots is a controversial topic and should not be argued against because again they are not being used unethically, they are not degrading, and they are not being used disrespectfully. Schools shouldn’t have to change their mascot because a few minority people give speeches, write letters to the NCAA, or even protest about it. It should come down to what the tribes themselves want; they are the ones with their image portrayed out there as mascots. That would be the ethical and right way to go about this controversy. Ethics can play a big role when it comes to the Native American mascot issue. No matter which side is chosen to debate, ethics should always be considered one of, if not, the top motivation. Works Cited â€Å"Definition of ethics. † Ethics definition. Dictionary. com. Web. 15 November 2011 King, Richard. â€Å"Defensive dialogues: Native American mascots, anit-Indianism, and educationalinstitutions. † Academic Search Premier. Simile, February 2002. Web. 27 November 2011. Miller, John. â€Å"What’s in a (Team) Name? † Academic Search Premier. National Review, 16 April 2001. Web. 15 November 2011. Oguntoyinbo, Lekan. â€Å"The Name Game. † Academic Search Premier. Diverse: Issues in Higher Education, 28 April 2011. Web. 15 November 2011.. Pewewardy, Cornel. â€Å"Why Educators Should Not Ignore Indian Mascots. † Academic Search Premier. Multicultural Perspectives, 2000. Web. 27 November 2011.

Tuesday, January 21, 2020

history :: essays research papers

Abstract This paper focuses on the history and science of hypnosis. The introduction discusses the origins of hypnosis that date back to pre-historic times and the first people to employ hypnotic-like methods to alter or change human behavior using the power of suggestion. A background and study of Franz Anton Mesmer, the man who most people associate with the beginning of hypnosis, is elaborated on throughout this paper. I will also discuss what hypnosis is, how it is used to explain human experiences, and how research does or does not support the theory of hypnosis. I will also give examples of how hypnosis is applied, why it’s used, and how it has been viewed in the past and present times. The History and Science of Hypnosis Introduction a brief history of the concept of hypnosis The science of hypnosis, remote from being a practice of modern times, is one that has been studied and pondered over since pre-historic times. The employment of hypnotic-like methods to alter human behavio r using the power of suggestion and repetitious incentives to rouse the mind or the spirits were used by numerous ancient civilizations (Baker, 1990, p. 51). These methods were usually associated with a confidence in magic and the occult, and the belief that these procedures were beyond human understanding. According to Baker (1990), priest-physicians of ancient Egypt induced sleep-like states in other people. This practice was also prominent in the sleep temples of classical Greece. In this case, worshippers attempted to conjure Hypnos, the god of sleep, who it was believed brought them prophetic dreams. Another example of the use of hypnotic-like methods dates back to 2600 BC in China, where Wang Tai, the father of Chinese Medicine, wrote of a â€Å"medical procedure that involved using incantations and mysterious passes of the hands over the patient that leaves no doubt about its hypnotic nature (Baker, 1990, p. 51). According to Baker (1990), the use of hypnotic-like techniques and procedures were mentioned in the Hindu Vera, written about 1500 BC, and the Ebers papyrus, which is known to be over 3,000 years old, narrates an expressive method extremely similar to the techniques modern hypnotherapists practice today. Although the practice of hypnosis appears to have begun during these pre-historic times, and there are many more accounts similar to the latter, the fact is that these people of different lands, thousands of years ago, may have known about the strange powers of hypnosis; that it appeared to be magic and it helped cure the sick, but these ancient people knew little about what hypnosis really was (Kennedy, 1979, p.

Sunday, January 12, 2020

The Reasons Why the World’s Languages Are Disappearing

The reasons why the world’s languages are disappearing Language is everything; because language is a part of culture which is inseparable with human’s life. People speak by their language regardless of what language they use. There are more than 60. 000 languages which do exist in the world; but unfortunately nowadays every fortnight, a language dies; more than half of the world’s languages are in danger; and by the end of this century it is going to disappear completely. The pace of the languages extinctions are faster than the extinction of flora and fauna. The proof is in the last 5 centuries, an estimated half of the world’s languages have become extinct; but now language does not even need much longer period to become extinct; a century and it will be done. The primary reason as to why the world’s languages are disappearing is it has no longer speakers. Research proved that for the minor language, only a few people speak. Ironically, what research means by minor is the local languages; in fact there are much more languages that is considered as minor or local rather than the major. It means that there are lots of languages which potentially extinct. Next, the second reason is the languages are considered old-fashioned. Moreover, some societies are surrounded by people who speak more common language. Therefore, those societies decide to leave their mother tongue because it is some kind of disgrace of still speaking it in the middle of the society who speak more modern languages. The third one, it is because of natural disaster. It just disappeared instantly. People died and also the language. Therefore there is nobody who can spread the language; because they themselves as the native speakers died. Reason number four is because of the complexity. People hate learning a difficult language; lots of minor and local languages have a high complexity as of finally people do not want to learn it and by doing so, they do not speak it. Finally, there are 4 reasons why lots languages died out. All of them are the basic reasons; but not only human who has contributed to the disappearing but also the nature. Therefore to stop the disappearing, there must be something that we are suppose to do; such as try to learn the local language, learn to be proud of it and learn to keep it all the time.

Saturday, January 4, 2020

The Computer Science Program At University Of Posts And...

At primary school, I printed my first triangle on the computer monitor using QBasic. Then, at junior high school, I got familiar with VB. At such a young age, I did not know what a career was for and was just impressed by the charm of programming. Attending University, majoring in Logistics Engineering, I was delighted to know that this field did need a lot of data mining work for which I can be a programmer and made up my mind to go into this field. Thanks to the classes, internships, and research projects I’ve completed at Beijing University of Posts and Telecommunications (BUPT) over the past four years, my desire to work in this industry, and my confidence in my abilities, has only grown. However, to have a successful career in logistics data mining, further study is essential. The MS in Computer Science program at NYU would be indispensable to my professional development. I was drawn to the MSCS program because of the variety and depth of its course offerings. Its well-established courses assure students of foundational computer science study, and in the meanwhile provides opportunities for digging into designated application areas. In addition, the strong alumni network and the superb location in NYC definitely deliver more social and employment opportunities. As a result, I believe the MSCS program, challenging yet rewarding, will help me fulfill my career goals in the near future. Computer industry is blooming in both the U.S. and China, and now it provides greatShow MoreRelatedElectrical Engineering And The Field Of Engineering1476 Words   |  6 Pagescenters on the practical application of electricity, electromagnetism and electronics. The field is of considerable necessity to modern life and infrastructure, having applications in many diverse branches of modern life. Some of these include telecommunications, energy and power distribution, transportation, manufacturing and consumer electronics. 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